Mass Demonstrations against the ( NON ) Islamic Republic

از مرگ نمی‌ترسیم در ظلم نمی‌مانیم - ماهستیم

در آستانه‌ی روز کارگر - روز خلیج‌فارس - روز معلم

پنج‌شنبه 10 اردیبهشت. ساعت 6 بعد از ظهر

تظاهرات سراسری علیه گرانی

مشهد: احمد آباد-سه‌راه راهنمایی
تهران: میدان آریاشهر
کرمانشاه: دبیر اعظم-میدان مصدق
شیراز: چهار راه سینما سعدی
اصفهان: سی و سه پل
نیشابور: بین میدان ایران و چهار راه خمینی
اندیمشک: میدان خلیج‌فارس
شاهین‌شهر: پارک فردوسی
سنندج: میدان اصلی شهر
ساری: سه راه قارن تا خیابان 15 خرداد
بهشهر: مقابل چیت سازی بهشهر
بوشهر: میدان ششم بهمن
رضاییه: سراسر خیابان خیام
گچساران: فلکه‌ی گلدان(امام)
یزد: میدان ابوذر
قزوین: سبزه میدان به طرف سه‌راه خیام
بوکان: چهار راه ورزش
لرستان(نورآباد): سه راه ولی‌عصر
شهرضا: میدان شهدا
زابل: میدان جهاد
زاهدان: خیابان آزادی، پارک شادی
تبریز: بین چهار راه آبرسان و میدان ساعت
لاهیجان: میدان آبشار
رودسر: میدان شهرداری
لنگرود: جلوی پاساژ ولی‌عصر
شاهرود: حدفاصل میدان امام و جمهوری
رفسنجان: میدان شهدا
دزفول: حدفاصل میدان ساعت تا میدان مثلث
قم: فلکه‌ی صادقیه
آبادان: چهار راه امیری
زنجان: میدان بلوار آزادی
منجیل: پارک شهر
اهواز: چهار راه نادری
ساوه: پل کلانتری
شهرکرد: خیابان ملت-فلکه‌ی آبی
کرج: خیابان اصلی گوهردشت

ایران ایران سرزمین خوبان غمگین مباش
که ماهستیم - ماهستیم
مهد دلیران ، یاد نیکان دلخوش دار
که ماهستیم - ماهستیم
قسم به کاوه، قسم به بابک، قسم به کوروش، قسم به آرش
برای عزت تو سر می‌دهم، رهایی تو را به جان می‌خرم

و تو ستمگر، اسیر شهوت، در لوای مذهب، عدوی ملت
بدان که هستم اگر می‌روم، اگر نرفتم بدان نیستم
ماهستیم

History about Persia, Nadershah & invation av Islam

Azadegane Mihanparast

Fantastic production. Thank you a million times for making and posting this beautiful film. Excellent effort.
IRAN will BE Free AGAIN - As it SHOULD and MUST be.

Carter and Khomeinie - Yazdi and CIA

فیلم مستند-کارتر و سازمان سیا-افرینده خمینی

ISLAMIC REPUBLIC WAS CREATED BY ANGLO/AMERICAN AND ASSOCIATES INC. IN 1979 AMERICAN PEOPLE ARE WELL DUE TO WAKE UP TOT HE REALITY OF THEIR CORRUPT GOVERGMENTS INLUING THIS LAST ONE/OBAMa) SUPPORT AND CREATION OF KHOMEINI AND ISLAMIC OF KHOMEINI AND ISLAMIC REPUBLIC-CORRUPT CONGRESSMEN -SENATORS AND POLITICIANS-YOU GOT NOTHING TO BE PROUD ABOUT! YOU HAVE BEEN HAD PEOPLE AND YOUR POLITICIANS ARE RUBBING YOU AND THE WORLD BLIND

GEN David Petraeus Remarks

GEN David Petraeus, Commander of U.S. Central Command, speaks at Harvard University's John F. Kennedy School of Government in Cambridge, MA.

An American Hero in Iran : By Mark F. Bernstein '83

An American Hero in Iran
By Mark F. Bernstein '83This article was first published by Princeton Alumni Weekly on May 2, 2007.
One hundred years ago, Howard Baskerville 1907 left Princeton and fought for liberty in Persia
Howard Baskerville, an Iranian hero from America
On a windswept plateau near the foothills of the Sahand Mountains in northern Iran stands the grave of a martyr.
Set in a small walled courtyard amid apricot and almond trees, the grave is a plain stone sarcophagus carved with the martyr's name — Howard Baskerville, a member of Princeton's Class of 1907 — and the dates of his birth (April 13, 1885) and death (April 20, 1909). A hundred years ago, the site, in the city of Tabriz, was a cemetery and hospital grounds for Presbyterian missionaries. Whoever once carefully tended to Howard Baskerville's grave, and his alone, with fresh flowers, no longer does so. The Armenian man who lives in the adjoining house built the wall in part to discourage pilgrims, but Tabrizis still can direct a visitor to the site.
That it is the grave of an American and a Princetonian makes the place remarkable. That it is the grave of a martyr to constitutional liberty, and that it is still honored in the heart of a nation whose government is hostile to the United States and many of its values, makes it more remarkable still.
Baskerville has been likened to Lafayette, a foreigner who helped another people defend their freedom, but the comparison is inapt. He was neither a professional soldier like Lafayette; nor a romantic like Lord Byron, who took up the cause of Greek independence; nor even a mercenary like another Princetonian, Johnny Poe 1895, who shipped himself off to far corners of the globe in search of glory. Baskerville, a teacher who planned to become a minister, found his way to what was then called Persia as a teacher, and ended up dying for a cause that he, as an American, felt morally bound to support.
Scholar to Discuss Howard BaskervilleOn April 20 at 11 a.m. EST (15:00 GMT), in commemoration of the 100th anniversary of Baskerville's death, Professor Thomas Ricks will discuss his story and how it is a strong testament to the cultural and historical ties between Americans and Iranians.
Thomas M. Ricks is an independent scholar of the social and cultural history of Iran, the Persian Gulf and Palestine. After two years in Iran as a Peace Corps volunteer, he completed both a master's degree in Persian language and literature and a Ph.D. in Middle East history with a minor in Persian studies at Indiana University. Between 1975 and 2005, he taught and researched at Macalester College, Georgetown University, Bir Zeit University, Villanova University and the University of Pennsylvania. He has written and co-written numerous works on Iran, the Persian Gulf and Palestine.If you would like to participate in this global webchat, please go to http://statedept.connectsolutions.com/culture/.
A good dose of Scotch Presbyterianism ran through the Baskerville family; Howard was the son and grandson of clergymen and one of five brothers, four of whom pursued the ministry. (His younger brother, Robert, graduated in the Class of 1912.) Howard was born in North Platte, Neb., and the family moved to the Black Hills of South Dakota before he matriculated at Princeton. Baskerville was a sober, serious-minded young man who graduated cum laude and liked to box and ride horses for exercise. Though a religion major, he took two courses taught by Woodrow Wilson 1879, then Princeton's president: "Jurisprudence" and "Constitutional Government," the latter of which would have as great an influence on his future as his religious studies.
Shortly before his graduation, Baskerville wrote to the Presbyterian Board of Foreign Missions explaining that though he intended eventually to continue his studies at the Princeton Theological Seminary, he wanted to gain experience in a foreign language and culture first. He eventually accepted a teaching position in Tabriz for two years.
Tucked in the northwest corner of Persia (the country's name was officially changed to Iran in 1935) not far from the border with Azerbaijan and Armenia, Tabriz is an ancient city; some have suggested that it is located on the site of the Garden of Eden. At the beginning of the 20th century, it remained distant from the Persian empire that was centered in Tehran not only geographically and historically, but linguistically. Most Tabrizis spoke Azeri rather than Persian.
Baskerville arrived in Tabriz in the fall of 1907 to teach science and English at the American Memorial School, which was run by the Presbyterian mission. There were 80 Muslims enrolled, as well as 135 Christian Armenians and Assyrians. "It is curious," the principal, Samuel G. Wilson, observed in an annual report, "to call a roll in which more than half have the title of khan [meaning 'leader of a tribe'], followed by their father's title, such as 'The Glory of the Court' [or] 'The Pride of the Army.'" Wilson added, "Besides leaders of the people, we are training teachers for their new schools."
Baskerville moved in with Wilson, his wife, Annie, and their teenage daughter, and attended family prayers with them each morning. Annie Wilson wrote later that they would read aloud to each other on Friday evenings — The Virginian, The Old Curiosity Shop, Vanity Fair, and Bleak House among their selections, as well as Jungle Folk of Africa and a history of the Reformation.
W.A. Shedd, one of Baskerville's colleagues, recalled in a letter after Baskerville's death, "As a teacher he was successful, and in his earnest, sincere, and manly character gained the respect of everyone." In a society strictly segregated by gender, Baskerville had both male and female students, and taught the girls how to ride and play tennis in addition to their geometry lessons. Baskerville introduced his students to some of the Western canon, drilling his English class for a production of The Merchant of Venice and delivering a Thanksgiving sermon that closed with the patriotic lines from Sir Walter Scott: "Breathes there a man with soul so dead / Who never to himself hath said, / 'This is my home, my native land!'"
Unlike many of the foreign teachers, Baskerville took a personal interest in his students, notwithstanding his inability to speak much Persian or Azeri. He would visit them at home or invite the boys to meet him in his room for tea and what is described as a "religious conversation."
"He was extremely popular and many wanted to attend his class in history," recalled S.R. Shafagh, one of Baskerville's students, in a tribute published on the 50th anniversary of his death. "Soon the older students asked Dr. Wilson to institute a class on international law, which he did and left it in the care of Baskerville."
As Baskerville grew closer to his students, he began to take a greater interest in their culture and affairs. Shafagh recalled Baskerville and Wilson coming to his house on Nou Ruz, the Persian new year. Although Wilson spoke fluent Azeri, Baskerville sat uneasily through the visit. As he rose to leave, he managed to get out: "I congratulate you all on your New Year's Day," which he had memorized.
Persian politics throughout the 19th and early 20th centuries fell under the shadow of the rivalry between Great Britain and Russia for hegemony in central Asia, which Rudyard Kipling called the "great game." Forced to turn to the European powers for loans, Persian leaders over the years began to give much of the country's wealth to outsiders. In 1907, Britain and Russia agreed to divide Persia into spheres of influence, with Britain taking the southern provinces and Russia the northern ones, including Tabriz. The so-called Treaty of St. Petersburg was concluded without bothering to consult the Persians.
The Persian constitutional revolution had begun in 1906 when protesters forced the reigning shah, Muzaffar al-Din Shah, heir to a dynasty that had ruled Persia since 1779, to appoint an elected assembly called the majlis, or parliament. The majlis wrote a constitution, the first in Central Asia or the Middle East, which Muzaffar al-Din Shah signed in December. The new constitution promised equality before the law and personal rights and freedoms, required the shah to obtain legislative approval before seeking foreign loans or making treaties, and promised universal public education and freedom of the press.
Unfortunately, Muzaffar al-Din Shah died on New Year's Day, 1907, just weeks after signing the constitution, and was succeeded by his autocratic son, Muhammad Ali Shah, who immediately began pushing back against the country's new freedoms. In June 1908, Muhammad Ali Shah launched a successful coup, closed the assembly, and executed many supporters of the constitution.
Opposition to Muhammad Ali Shah centered around Tabriz, which, because of its location near Turkey and Russia, had greater exposure to foreign trade and ideas. The leading military opponent was Sattar Khan, who at one point defied orders to put up white flags of surrender to approaching royalist forces, and instead rode along the city limits tearing down white flags that had been planted by others. When Tabriz refused to capitulate, Muhammad Ali Shah laid siege, his royalist army supplemented by Russian-trained Persian cossacks. The royalists slowly gained control of all roads leading into and out of the city, cutting off supplies, and waited to starve Tabriz into capitulation.
Although Baskerville supported the constitutionalist cause from the time of his arrival — taking time after classes, for example, to take food to soldiers on the front lines — his conversion as a full-fledged ally developed over a period of months. He criticized the Anglo-Russian treaty to his students and was especially scornful of Sir Edward Grey, the British foreign secretary, for having abandoned liberal ideals. The example of his Persian students and friends had great influence. According to one of his school colleagues, Baskerville became particularly close with one student, Mirza Husayn Sharif-zada, who became one of the most influential constitutionalist leaders in Tabriz, and was deeply affected when Sharif-zada was assassinated in 1908.
By March 1909, Baskerville asked to organize 150 students to help Sattar Khan in the defense of Tabriz. At his class's last meeting, Baskerville spoke to his students about their duty to serve their country and told stories of the American revolution. "He repeatedly said," Shafagh recalled in 1959, that "he could not watch calmly from a classroom window the starving inhabitants of the city who were fighting for their right." Baskerville himself explained his motives a few weeks later, at a banquet given by some Armenian soldiers in the constitutionalist movement. "I hate war," he began, but he went on to say that war could be justified in furtherance of a greater good, in this case the protection of the city and the cause of constitutional liberty. He was ready to die for these causes, Baskerville continued. When he finished speaking, the Armenians cheered, "Long live Baskerville!" while Baskerville sang for them a verse of "My Country 'Tis of Thee."
This was not something a visiting American or a missionary was supposed to be doing, and a great deal of pressure was put on Baskerville to change his mind. One day, Baskerville and his men were drilling when William F. Doty, the American consul in Tabriz, arrived at the parade grounds. Shafagh later said that Doty immediately made it clear he had come to see Baskerville. "I am compelled to remind you that you as an American citizen have no right to interfere with the internal politics of this country," he informed Baskerville. "You are here to act as a teacher and not as a revolutionary."
According to Shafagh, Baskerville replied, "I cannot remain and watch indifferently the sufferings of a people fighting for their right. I am an American citizen and am proud of it, but I am also a human being and cannot help feeling deep sympathy with the people of this city." When Doty demanded that Baskerville turn in his passport, Baskerville refused. Doty was furious to learn that Baskerville had been making use of the library at the American consulate, doing research in the Encyclopaedia Britannica on how to make grenades.
Baskerville's conversion also drew opposition from the evangelical Presbyterian missionaries, who objected both to his participation in a violent movement and to his taking sides in a political struggle, which might jeopardize their ability to send other missionaries to the region. Baskerville resigned from the mission, which in turn disavowed his activities. Nevertheless, Annie Wilson recalled that when Baskerville attended worship services, as he always did, on the Sunday after his decision, he "had quite an ovation afterward, the men pressing around to shake his hands." When he visited the Wilsons that afternoon, Annie begged him to be careful, saying, "You know you are not your own." Baskerville replied, "No, I am Persia's."
By April of 1909, after 10 months of siege, the city of Tabriz had all but exhausted its food and medical supplies and, surrounded by royalist forces, had no way to get more. Many were reduced to eating grass. In mid-April, a decision was made to send a small force to break through the siege lines and collect food from nearby villages. Baskerville volunteered for the assignment.
On April 15, he and a British journalist, D.C. Moore, set out on a sortie only to have the mission fail, reported Annie Wilson, because Sattar Khan failed to provide the cannon he had promised. By April 19, Tabriz was down to its last day's supply of wheat. Anticipating that the aborted breakout a few days earlier had alerted the royalists, Baskerville urged Sattar Khan to ask the Europeans for help in obtaining the best terms of surrender he could get from the shah. But Sattar Khan seems to have determined to attempt another breakout, and Baskerville, despite misgivings about the plan's chances of success, agreed to try again.
At first light on April 20, Baskerville and two other sorties set out to scout for breaks in the city walls. Shafagh, who was with Baskerville, recalled the scene vividly. "The dawn was just breaking," he wrote, "and a mild breeze of the spring was beginning to blow." But the ranks may not have been as eager to risk death as their leaders were. "I heard at first that when he was near the enemy his 150 men dwindled to five, but I have seen two of the men who were there, and they put it at nine or ten. None of the rest would come on," reported Moore, who had been in another sortie that morning.
As Baskerville led his reduced force through the wall, a royalist sniper fired at him. Baskerville returned the shot and, thinking that the sniper had fled, waved his men forward. When Baskerville turned his back, the sniper reappeared and shot him twice, once through the heart, the bullet completely piercing his body. Although some accounts say that Baskerville died a few hours later in his students' arms, Annie Wilson recorded that the Presbyterian doctor who examined him concluded that Baskerville died instantly.
Baskerville's body was carried back to the Wilsons' house, where it was washed and dressed in a black suit for burial, a white carnation placed in his buttonhole. "[W]hen all the sad service was done," Annie Wilson wrote, "he looked beautiful and noble, his firm mouth set in a look of resolution and his whole face calm in repose. I printed a kiss on his forehead for his mother's sake." A merchant who brought a cloth to drape Baskerville's coffin told Annie Wilson, "We know he died for us."
Five days after the funeral, Baskerville's parents, in Spicer, Minn., received a telegram:
Persia much regrets honorable loss of your dear son in the cause of liberty, and we give our parole that future Persia will always revere his name in her history like Lafayette and will respect his venerable tomb. — Sattar Khan and Jamani Ayoleti
Sattar Khan later sent along Baskerville's rifle, which he wrapped in a Persian flag.
Although Baskerville's sortie failed, the cause for which he died did not. In part because of the publicity that followed Baskerville's death, the British and Russian delegations pressured Muhammad Ali Shah to allow their representatives into Tabriz, ostensibly to remove all European citizens there. That broke the siege, and constitutionalist forces were able to make gains elsewhere, finally deposing the shah. Ultimately, however, constitutional democracy could not be sustained, and Reza Shah Pahlavi took power in 1925. His son was deposed by the Ayatollah Khomeini in 1979.
Baskerville's sacrifice at 24 became a national legend and his funeral cause for a massive outpouring of mourning. Thousands turned out in the streets of Tabriz to watch his coffin pass. During services at the Presbyterian church, Wilson delivered the eulogy while some of Baskerville's former students sang the old hymn, "There Is A Happy Land," in Azeri. Sixteen floral wreaths covered the coffin. A band playing the Persian funeral march led the caisson to the cemetery, where S.H. Taqizadah, a member of the Persian parliament, spoke briefly. "Young America," he said, "in the person of young Baskerville, gave this sacrifice for the young constitution of Iran." When the Persian parliament finally reconvened that November, one of its first acts was a speech of tribute to Baskerville.
He remained, and remains, in the Iranian memory. In 1950, a memorial tablet (which apparently has been removed) was placed on Baskerville's grave, containing part of a verse by Aref Qazvini, the national poet of Iran, which read:
Oh, thou, the revered defender of the freedom of men,Brave leader and supporter of justice and equity,Thou has given thy life for the felicity of Iran,O, may thy name be eternal, may thy soul be blessed!
Statue Howard Baskerville in constitutional house, Tabriz (photo by Vahid Rahmanian)
Even as American relations with Iran reached their lowest point, Baskerville remained an exception to general Iranian enmity. In December of 1979, during the hostage crisis, Dr. Thomas M. Ricks, then a professor of Middle East and Iranian history at Georgetown University and now an independent scholar who is working on a book about Baskerville, led a group of American clergymen to Tehran to meet with Ayatollah Khomeini. On its last night in Iran, the group visited a mosque. When the group was introduced, a middle-aged Iranian got up and asked, in clear English, "Where are the American Baskervilles of today?"
Several schools in Tabriz and elsewhere in Iran reportedly are still named for Baskerville. In Tabriz's Constitution House, which stands on the site of what was once Sattar Khan's house, a bronze bust of Baskerville was erected in 2003. Ricks says that there was some debate at the time over honoring an American, but the bust and memories of the young teacher remain. At the bottom of the bust is an inscription in Persian: "Howard C. Baskerville. He was a patriot — history maker."
Mark F. Bernstein '83 is PAW's senior writer.

ISLAMIC REPUBLIC OF IRAN’S PERSECUTION OPPRESSION OF MINORITIES - ISLAMIC APARTHEID

ISLAMIC REPUBLIC OF IRAN’S PERSECUTION OPPRESSION OF MINORITIES - ISLAMIC APARTHEID

In General, Christians, Baha’i, Kurds, Jews, Azeris, Baluchis, Ahwazi Arabs

Again, religious persecution in IranFebruary 20, 2009Ethel C. FenigAs Thomas Lifson noted yesterday Iranian authorities destroyed a Sufi holy site, continuing their practice of pressuring and discriminating against religions that do not strictly follow the Shi’ite form of Islam. But the Sufis are not the only religious minority suffering discrimination in Iran.
The 2500 year old Jewish community, which numbered over 80,000 thirty years ago at the time of the Khoemeni Revolution which overthrew the Shah, has dwindled to about 20,000. Those remaining Jews live restricted personal and religious lives, always under suspicion of being traitors for pro “Zionist” activities.Despite the official distinction between “Jews,” “Zionists,” and “Israel,” the most common accusation the Jews encounter is that of maintaining contacts with Zionists. The Jewish community does enjoy a measure of religious freedom but is faced with constant suspicion of cooperating with the Zionist state and with “imperialistic America” — both such activities are punishable by death. Jews who apply for a passport to travel abroad must do so in a special bureau and are immediately put under surveillance. The government does not generally allow all members of a family to travel abroad at the same time to prevent Jewish emigration. Again, the Jews live under the status of dhimmi, with the restrictions im posed on religious minorities. Jewish leaders fear government reprisals if they draw attention to official mistreatment of their community.
Iran’s official government-controlled media often issues anti-Semitic propaganda. A prime example is the government’s publishing of the Protocols of the Elders of Zion, a notorious Czarist forgery, in 1994 and 1999.2 Jews also suffer varying degrees of officially sanctioned discrimination, particularly in the areas of employment, education, and public accommodations.
The Islamization of the country has brought about strict control over Jewish educational institutions. Before the revolution, there were some 20 Jewish schools functioning throughout the country. In recent years, most of these have been closed down. In the remaining schools, Jewish principals have been replaced by Muslims. In Teheran there are still three schools in which Jewish pupils constitute a majority. The curriculum is Islamic, and Persian is forbidden as the language of instruction for Jewish studies. Special Hebrew lessons are conducted on Fridays by the Orthodox Otzar ha-Torah organization, which is responsible for Jewish religious education. Saturday is no longer officially recognized as the Jewish sabbath, and Jewish pupils are compelled to attend school on that day. There are three synagogues in Teheran, but since 1994, there has been no rabbi in Iran, and the bet din does not function.
At least 13 Jews have been executed in Iran since the Islamic revolution 30 years ago, most of them for either religious reasons or their connection to Israel. For example, in May 1998, Jewish businessman Ruhollah Kakhodah-Zadeh was hanged in prison without a public charge or legal proceeding, apparently for assisting Jews to emigrate.
Other religious groups are persecuted too. This week Iran admitted that seven Bahai leaders arrested and detained more than eight months ago would be charged with spying for Israel.
The Bahai faith, which began in the 19th century in what is now Iran, claims their founder, Baha’a'llah, is the last Moslem prophet, not Mohammed. Bahai’s international headquarters are located in Haifa, Israel where Bahais, along with Moslems and Christians of various backgrounds, plus other religions in addition to Jews can practice freely.
This is not true in Iran.
Bahais claim 300,000 followers in Iran, but there are no independent statistics on the denomination’s size in the country. The Islamic republic allows Christians, Jews and Zoroastrians, who are regarded as members of monotheistic religions, to hold religious gatherings. Bahais are forbidden to hold such meetings, and those who make their faith public are banned from studying at universities serving in the army and working in government offices.
The Iranian prosecutors claim
“All evidence points to the fact that the Bahai organization is in direct contact with the foreign enemies of Iran,” Dorri-Najafabadi wrote in the letter, (snip) “The ghastly Bahai organization is illegal on all levels, their dependence on Israel has been documented, their antagonism with Islam and the Islamic System is obvious, their danger for national security is proven and any replacement organization must also be dealt with according to the law,”
This charge is part of the latest prosecution against Iranian Bahais.
The Bahai International Community, which represents members of the faith worldwide, says hundreds of followers have been jailed and some executed in the years since Iran’s 1979 Islamic revolution.http://www.americanthinker.com/blog/2009/02/again_religious_persecution_in.html
Religious minorities in Iran: Information from Answers.com
http://www.cambridge.org/us/catalogue/catalogue.asp?isbn=0521770734
Iran Minority Newshttp://iranminoritynews.org
Middle East Minorities Unite! by Joseph … Iran ’s Islamic republic has created serious problems for the large communities of non-Persian minorities, including the Azeri’s and the Baluchis and is … http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=24209
Q&A: Iran’s Waning Human Rights - New York Times, Iran is a party to the International Covenant on Civil and Political Rights, which affords legal rights to minorities and minors. Persecution of religious minorities …
http://www.nytimes.com/cfr/world/slot1_081006.html?_r=3&oref=slogin&oref=slogin&oref=slogin
AZERIS
azerireport.com - Iran Fears Velvet Revolution: Can Azeris Do It? Also, religious minorities such as Christians, Jews and Bahais have also been persecuted. The news regarding arrests of Azeri ethnics in Iran is not unusual …http://azerireport.com/index.php?option=com_content&task=view&id=973&Itemid=49
Minorities Persecuted In Iran, Voice of America interviews Fakhte …Sep 22, 2006 … Religious and ethnic minorities in Iran are often persecuted by the government. Azeris, who make up approximately one-quarter of Iran’s …http://www.en.baybak.com/minorities-persecuted-in-iran.azr
Iran Minority News » Blog Archive » Persecution of Large Minority …Persecution of Large Minority Community, the Iranian Azeris.http://iranminoritynews.org/2009/04/01/persecution-of-large-minority-community-the-iranian-azeris/
Persecution, Tension and Awakening in Northern Iran - The Henry …Many Azeris view themselves as something of a sleeping giant in Iranian politics … and Azeris, but of Arabs, Kurds, Balochs, Turkmen and other minorities, …http://www.henryjacksonsociety.org/stories.asp?id=343
Persecution Of Azeri Iranians, Listen to Persecution Of Iran’s Azeri Minority (Real Player) audio clip. For the past fifteen years, the Iranian Azerbaijani minority has been fighting for …http://www.voanews.com/uspolicy/archive/2006-10/2006-10-12-voa6.cfm
UNPO - UNPO General Assembly Joint Member Resolution… repression and persecution of ethnic and religious minorities in Iran, … The Ahwazi Arab, Azeri Turk, Balochi and Kurdish nation members of UNPO …http://www.unpo.org/content/view/8296/259/
Amnesty Blogs: Hurry Up Hurriyat : Ethnic minority journalists in Iran, Aug 29, 2008 …Iran minorities journalist journalists arab balochi kurd … Azizi’s case is part of a growing trend in Iran against journalists from Arab, Azeri, … restive amid claims of cultural persecution and discrimination. …http://blogs.amnesty.org.uk/blogs_entry.asp?eid=1842
Iran Working Group examines the situation of ethnic and religious minorities2008-03-17LEADERSHIP COUNCIL FOR HUMAN RIGHTS
Washington, D.C. – On Thursday, March 13 representatives of Iran’s ethnic and religious groups testified at a meeting of the Iran Working Group, a Congressional body co-chaired by Congressman Mark Kirk and Congressman Robert Andrews. The Leadership Council for Human Rights assisted in organizing the hearing, which included testimony from Fakhteh Zamani, Director of the Association for the Defense of Azerbaijani Political Prisoners; Sharif Behruz, U.S. Representative of the Democratic Party of Iranian Kurdistan; Kit Bigelow, Director of External Affairs for the National Spiritual Assembly of the Baha’is of the U.S.; Dr. Ali Al-Taie, Professor at Shaw University and author of The Arabs of Khuzestan and Iran; Dr. M. Hosseinbor, Iranian Baluchi and author of Iran and Its Nationalities: The Case of Baloch Nationalism; and Nina Shea, vice chair of the U.S. Commission on International Religious Freedom.
LCHR President Kathryn Cameron Porter served as moderator. Porter stressed the importance of seeking solidarity among Iran’s diverse marginalized groups in order to promote human rights for all persecuted peoples.
Rep. Kirk, who convened the working group meeting, said the treatment of Iran’s minorities was a bi-partisan issue of concern. He spoke about the importance of Iran in the future of the United States’ foreign policy, and warned about the danger of failing to understand the country’s complexities and making cultural mistakes.
Nina Shea gave a comprehensive summary of the International Religious Freedom Report on Iran, describing “systematic, ongoing persecution based primarily or entirely upon religion.” Iran’s constitution recognizes Christians, Jews and Zoroastrians, as well as non-Shi’a Muslims, as members of official minority religions, but there are severe limitations upon the rights of these groups. According to the International Religious Freedom Report, religious minorities “face substantial societal discrimination, and government actions continued to support elements of society who create a threatening atmosphere.”
Groups that are not recognized face even greater problems, as illustrated by the testimony of Kit Bigelow. More than 200 Baha’is have been killed in Iran since 1978 and countless more have been imprisoned, attacked and harassed, she said. The elimination of the Baha’is is explicit government policy, meaning that they face arbitrary arrest, imprisonment, and defamation from the government sponsored media on a daily basis.
Since Ahmadinejad came to power there has been a new wave of discrimination against Baha’is, Bigelow said. A new draft penal code is currently being considered which specifically requires the death penalty as a punishment for apostasy, and it is thought that this is a direct threat against the Baha’i community which is regularly condemned for apostasy by the authorities.
Discrimination goes beyond religion. Iran is home to many distinct ethnic groups with their own identities and languages. Persians, the dominant ethnic group in Iran, in fact constitute just 45 percent of the population, said Dr. Hosseinbor. The remaining 55 percent of the population, made up of Kurds, Baluchis, Arabs, Azeris, Turkmen and Turks, tend to be spread around the outside of the state, often splitting their population between two or three countries.
Sharif Behruz said that the poorest areas of Iran are those populated by ethnic minorities. Lack of investment has resulted in a comparatively low quality of life.
One of the biggest grievances of Iran’s ethnic minorities, expressed by all the representatives of minority groups present at the meeting, is the restriction on cultural rights, particularly the use of minority languages. Kurds, Azeris, Baluchis and other minorities are not permitted to use their mother tongue in schools, and there are significant barriers to the publishing of books. This is just one part of a larger policy of “forced assimilation” which, according to Fakhteh Zamani, has been put in place by the rulers of Iran since the 1920s.
The state-sponsored media also runs defamation campaigns, she said, including openly insulting Azeris, depicting them as intellectually challenged characters, and generally perpetuating the misconception that they are “backward”- a stereotype held by many due to the fact that they are not fluent in Farsi, the official national language.
Under the Islamic Republic, said Sharif Behruz, people are systematically repressed, and minorities are viewed as second class citizens: “unlawful detentions, torture, harassment, executions and disappearances have become a daily routine in the Kurdish areas,” he said.
Behruz said that in order to move forward and develop Iran must become “democratic and decentralized.” This would “recover its devastated economy, create political stability inside and assist in bringing about stability, security in the region, and most importantly, as an effective member of the international community can strengthen world peace.”
Congresswoman Sheila Jackson Lee emphasized the importance of continuing to speak up for these minority groups. “Every government can be judged by its treatment of ethnic and religious minorities,” she said, “and Iran would get a failing grade.”http://www.pdki.org/articles1-1337-83.htm
Many Azeris see Iranian hand behind wave of unrestIran is working hard to become the leader of the global jihad. By Ilan Greenberg in the International Herald Tribune, with thanks to Twostellas:
BAKU, Azerbaijan: An article denigrating Islam published early last month in an obscure newspaper here in the capital has led to emotional demonstrations across Azerbaijan and in Iran. A prominent Iranian cleric demanded the death of the two writers of the article, who have been imprisoned in Azerbaijan.The article blamed Islam for Azerbaijan’s meager development and likened the Prophet Muhammad to a used handkerchief. The ensuing furor echoes the case of the Danish cartoons published in September 2005 that mocked Islam and that, months later, generated protests throughout the Muslim world.
Here, the thunderous rhetoric from village imams and other religious conservatives has sent tremors through the Azeri government and the secular elite of the nation.
“I am for freedom of speech but not the freedom to insult,” said Haji Ilgar, an imam at the Jama Old City Mosque in Baku who is often critical of the government of the secular president, Ilham Aliyev. “The only solution is to take this to the courts.”
Many Azeris see the roots of the trouble in what they consider Iran’s shadowy influence here. The two countries have had an often prickly relationship since Azerbaijan’s independence from the Soviet Union in 1991. Iran is the regional power, and Azerbaijan is an up- and-coming oil state, tucked between Iran and Russia on the Caspian Sea.
Both Iran and Azerbaijan are Shiite, but Azeris fear that Iran wants to destabilize the country by spreading its brand of militant Islam across the border. Iran is struggling to deal with a large minority — upwards of a third — of Iran’s 66 million people who are ethnic Azeri, a beleaguered minority that frequently agitates for more rights and cultural autonomy. Iran does not want them to get any ideas from a secular and prospering Azerbaijan, in this view.http://www.jihadwatch.org/archives/014536.php
—
AHWAZI - ARABS
The British Ahwazi Friendship Society campaigns on behalf of the Ahwazi Arabs, an indigenous ethnic group persecuted by successive Iranian governments. …http://www.ahwaz.org.uk/
Middle East transfer: The continuing Iranian persecution of its Ahwazi Arab population … Over a million Arabs have been deported from the district of Al-Ahwaz, home to some eight million Arabs, in Southern-East Iran, near the Iraqi border. …http://www.henryjacksonsociety.org/stories.asp?id=366
Tehran’s secret war against its own people Peter Tatchell …Oct 10, 2006 … The persecution of Ahwazi Arabs and the takeover of their land has led to …. is so silent in the face of Iran’s persecution of Arabs. …http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article666792.ece
San Francisco Chronicle - Little-known Arab group in Iran faces …Little-known Arab group in Iran faces persecution … The government accuses Ahwazi Arabs of plotting foreign invasions with everyone from the CIA to Saddam …http://web.radicalparty.org/pressreview/print_right.php?
World Prout Assembly: Ahwazis: Arab Group in Iran Faces Persecution, Ahwazis: Arab Group in Iran Faces Persecution. For decades, the Persian shahs and ayatollahs of Iran have uprooted Ahwazi Arabs from their oil-rich region …http://www.worldproutassembly.org/archives/2006/11/ahwazis_arab_gr.htmlfunc=detail&par=14038
Iran, stop persecuting your Arab minority Op-Ed Contributors …Yet the Iranian regime’s claim to represent the interests of Arabs is belied by its brutal persecution of the indigenous Ahwazi Arabs living within its own …http://www.jpost.com/servlet/Satellite?c=JPArticle&cid=1207649974077&pagename=JPost%2FJPArticle%2FShowFull
Iran’s Occupied Territories - The Henry Jackson Society, Apr 16, 2008 … Ahwazi Arabs want to be free of ethnic persecution and political oppression and be part of an Iran that embraces cultural diversity and …http://www.henryjacksonsociety.org/stories.asp?id=597
This an appeal by Ahwazi Arab journalist Mohammad Hassan Fallahiya to the … to raise the issues of national [ethnic] and religious persecution in Iran…https://www.indymedia.ie/article/84872
Ahwazi: WS on the Case of Ahwazi Arabs in Iran, These persons, all members of Iran’s Ahwazi Arab minority were … According to reports, demonstrators were demanding an end to the persecution of Arabs, … http://www.unpo.org/article.php?id=3985
Look Who’s Persecuting Their Arab Minority! Persecution of an Arab minority. Confiscation of Arab land. Ethnic cleansing. It’s just another day in…Iran. … Tehran has a grand plan to make the Ahwazi a minority in their own land through … As I have written from time to time, Islam is very unpopular in Iran … http://daledamos.blogspot.com/search/label/Iran
Ahwazi: Twenty Persons Face Execution in Iran http://www.unpo.org/article.php?id=5371
—
CHRISTIANS
Iran Christian Persecution Profilehttp://www.cswusa.com/Countries/Iran.htm
The Persecution of Christians in Iran http://www.jubileecampaign.co.uk/world/ira1.htm
Iran Christian Persecution, Christian Persecution continues in Islamic Fundamentalist State of Iran.http://www.warriorsfortruth.com/iran-christian-persecution.html
Sep 11, 2008 … Two Iranian Christians from Muslim backgrounds may receive the death penalty on charges of apostasy, according to prosecution documents …http://www.christianpersecution.info/news/iranian-christians-face-death-penalty-in-iran-16204/
Tortured Christian flees Iran. - OneNewsNow - 7/22/2008 11:30:00 AM Bookmark and Share … Iranian Christian Mohsen Namvar has fled across the border into Turkey with his family. ….http://www.onenewsnow.com/Persecution/Default.aspx?id=186434
—
BAHA’I
The Case of the Bahá’í Minority in Iranhttp://www.bahai.org/article-1-8-3-7.html
Escalating persecution in Iran - http://www.bahai.org.au/scripts/WebObjects.exe/BNO.woa/wa/pages?page=28/64/EscalatingpersecutioninIran1
Clergy gather to protest Iran’s persecution of the Bahai FaithOrganizers say if a government can persecute one religion, all faiths are at riskApril 09, 2009By john darlingfor the Mail TribuneLeaders of several faiths are gathering Saturday in Medford to protest the persecution of members of the Bahai Faith under the Iranian government and to show support for a resolution by U.S. Sen. Ron Wyden, D-Ore., calling for the release of prisoners being held in Iraq for their faith.http://www.mailtribune.com/apps/pbcs.dll/article?AID=/20090409/NEWS/904090321/-1/LIFE
—
KURDS
The Plight of Iran’s Kurds The Middle East InstituteIndeed, to understand the plight of Kurds in Iran, Amitay contended, … coupled with what Amitay characterizes as the persecution of Kurds in Turkey, …http://www.mideasti.org/summary/plight-irans-kurds
Kurdistan - Kurdish Conflict, There were approximately 4 million Kurds in Iran as of a 1986 census. … which historically has been persecuted by both Sunni and Shia Muslims. …http://www.globalsecurity.org/military/world/war/kurdistan.htm
Forgotten people: the world and the Kurds. (persecution of Kurds …(persecution of Kurds in Iran and Iraq after the cease-fire) … find The Nation articles. We’re living through hard times,” a Kurdish father tells his son …http://www.highbeam.com/doc/1G1-7849315.html
The Unknown Oppression of the Kurds …. Iran had used the Kurdish parties of northern Iraq during its war with Iraq. So, all these countries benefit from …http://www.mit.edu/~thistle/v12/2/kurds.html
Testimony of Sharif Behruz, Democratic Party of Iranian …Mar 13, 2008 … The Kurdish area of Iranian Kurdistan is 125000 sq km which is about 8 … most of the Kurds in Iran suffer from triple layers of oppression …http://www.pdki.org/articles1-1346-28.htm
Iran: Freedom of Expression and Association in the Kurdish Regions …Jan 9, 2009 … (A list of persons who faced governmental persecution as a result of ….. [62] “Iran: Kurdish Teacher Tortured, Sentenced to Death,” Human …http://www.hrw.org/en/node/79044/section/7
VOA News - Persecution Of Kurdish Iranians. … Farzad Kamangar is a teacher, a human rights defender, and a member of Iran’s Kurdish minority. …http://www.voanews.com/uspolicy/2009-01-13-voa1.cfm
Statement of Support by Writers and Journalists from Kurdistan …Many of my community members have themselves experienced persecution, imprisonment, and torture before fleeing Iran. Hearing the Kurdish statement …http://www.iranpresswatch.org/2009/02/kurdish-statement-support/
Forgotten people: the world and the Kurds. (persecution of Kurds in Iran and Iraq after the cease-fire) .http://findarticles.com/p/articles/mi_hb1367/is_198908/ai_n5609451/
Autonomy of Iranian KurdistanNov 8, 1983 … of democracy in Iran and autonomy in Kurdistan, and in order to overcome the double oppression of the oppressed Kurdish nationality. …http://www.iran-e-azad.org/english/kurd.html
Plan for Autonomy of Iranian Kurdistan… The National Council of Resistance of Iran (NCRI) is the parliament-in-exile of … and in order to overcome the double oppression of the oppressed Kurdish nationality. … 1- The autonomous region encompasses all of Iranian Kurdistan. …http://ncr-iran.org/content/view/32/
Alliance for Kurdish Rights » Family wounded and boy killed during …Mar 11, 2009 … Iranian Shelling Wounds Two In Iraqi Kurdistan · AKR: Turkish and Iranian bombardments on Iraqi Kurdistan destroy more villages …http://www.kurdishrights.org/2009/03/11/kurdish-family-wounded-and-lose-a-child-during-continued-iranian-shelling/
The Kurdistan Regional Government (KRG) and Iran have reached an initial agreement to stop the Iranian shelling of Kurdish villages within the region’s …http://www.kurdishglobe.net/displayArticle.jsp?id=119E2E82C8561D03A47CE58116B1840E
—
JEWS
Family Security Matters » Publications » Shi’ite Iran’s Genocidal … of religious oppression against Persian Jews and other non-Muslims. …http://www.familysecuritymatters.org/publications/id.656/pub_detail.asp
THE IRANIAN: Jews in Iran, Pooya Dayanim, Mar 12, 2003 … The Islamic Republic reminds Iranian Jews of their uncertain fate and …. Iranian Jews face severe discrimination and persecution in Iran. …http://www.iranian.com/Opinion/2003/March/Jews
—

BALUCHIS
Pakistan/Iran: The Baluchi Minority’s ‘Forgotten Conflict’October 25, 2007By Abubakar Siddique
October 25, 2007 (RFE/RL) — The Baluchi minority in southwestern Pakistan and southeastern Iran is increasingly marginalized, discriminated against by the state, and suffers from limited access to the benefits of citizenship, according to political observers and human rights groups.
Although the 6 million-8 million ethnic Baluchis in both countries live in a strategic location atop untapped hydrocarbon and mineral deposits and possible trade routes, it looks unlikely that their grim conditions will improve soon.
A report released on October 22 by the International Crisis Group argues that only free and fair elections are likely to encourage Baluchi participation in Pakistani politics. The Brussels-based think tank predicts that in the absence of political reconciliation, violence will continue unabated between Pakistan’s military and Baluchi nationalist militants demanding political and economic autonomy.
“The Baluch people think their resources are being monopolized by the government, that their land and their resources are not their own, and that there is no freedom to express their opinions.” — I.A. Rehman, Human Rights Commission of Pakistan
Baluchi leaders claim to be fighting for autonomy and control over their people’s abundant natural resources, but Islamabad regards them as revolutionaries bankrolled by regional archrival India. Years of armed insurrection have killed hundreds of Baluchi militants, Pakistani troops, and civilians.
I.A. Rehman, the director of the Human Rights Commission of Pakistan, an independent group that monitors human rights abuses, says the fighting has displaced thousands of Baluchis in the insurgency-plagued districts of Dera Bugti and Kohlu. Rehman told RFE/RL’s Radio Free Afghanistan that the government’s strong-arm tactics to suppress the insurgency have created a troubling human rights situation.
“There is the question of the suppression of all dissent. The cases of the disappeared people are only the tip of the problem,” Rehman said. “The real issue in Baluchistan is that the Baluch people think their resources are being monopolized by the government, that their land and their resources are not their own, and that there is no freedom to express their opinions.”
Displaced Or Missing
The International Crisis Group calls the Baluchi plight a “forgotten conflict.” It maintains that the fighting has so far displaced 84,000 people, while thousands of Baluchi nationalist activists languish in jails and hundreds remain missing.
The Pakistani government meanwhile claims to be pouring billions of dollars into major infrastructure-development projects, including a new port on the Arabian sea coast at Gwadar, along with the construction of major roads, rail networks, dams, and new cantonments. Other ambitious projects are aimed at extracting gold, copper, oil, gas, and minerals in Baluchistan Province, which accounts for nearly half of Pakistan’s territory and is home to some 8 million people, about half of them ethnic Pashtuns.
But many Baluchis oppose such projects and regard them as unfair efforts to exploit their land. Mariana Baabar, an Islamabad-based journalist and political commentator, says the Baluchis are among the most impoverished groups in the country, and require assistance to meet basic needs as well as longer-term development efforts.
“They do not have clean drinking water. They are not being provided with [basic] health care or education. And they are even regarded as not being part of Pakistan,” Baabar said. The Pakistani government “is trying to build a port in Gawadar, but, again, non-Baluchis from Punjab and other regions are being taken there [to settle]. So that is why the people of Baluchistan are unhappy.”
Poverty, Discrimination
Across the border in neighboring Iran, Baluchis are enduring similar woes. There some 2 million Baluchis concentrated in Iran’s southeastern Sistan-Baluchistan Province, representing about 2 percent of the country’s total population.
Drewery Dyke, a Middle East researcher for human rights watchdog Amnesty International in London, told Radio Free Afghanistan that Iran’s Baluchi population is subject to economic and cultural discrimination. Sistan-Baluchistan is “certainly one of the poorest and most deprived provinces in the country. And it has suffered droughts and extreme weather conditions. And certainly — with respect to the situation of women and schooling for girls — there are shortcomings that the state really needs to address,” Dyke said.
In a September report that Dyke helped research, Amnesty International documented rights abuses by Iranian authorities and the armed Baluchi and hard-line Sunni group Jondallah (which has reportedly been renamed the Iranian Peoples’ Resistance Movement). Since 2005, Jondallah appears to have carried out lethal attacks on Iranian security forces, and taken and executed hostages. Iranian authorities have blamed Jondollah for other attacks that resulted in civilian casualties, but the group has denied responsibility.
Amnesty International has criticized the arrest of suspected Baluchi militants who might have been subjected to torture to produce forced confessions. The group has expressed concern over special judicial procedures put in place by Iranian authorities, and a steep rise in the number of Baluchis who have been targeted.
Dyke said the Iranian authorities “have established a special court…almost like a security court to deal with what is obviously a very severe situation — in some respects, an insurgency in the country. It appears to [have led] to a decline, an erosion of the safeguards, [of] the fair-trial standards and a massive rise in the implementation of the death penalty against the Baluchis.”
The plights of their respective Baluchi minorities are unlikely to improve in the short term. In the best-case scenario, human rights advocates in Pakistan maintain that the coming national elections in Pakistan — if they are sufficiently transparent — might boost Baluchi participation in mainstream politics. That, they say, could provide incentives that help defuse militancy…http://www.rferl.org/content/article/1079022.html
Nov 25 , 2008

Appeal
Stop the execution of 5 Baloch innocent young men
Reza Hossein Borr
London- 25.11.08– After the demolition of Azim Abad mosque in Balochistan on 27 August 2008, several students and teachers were arrested for expressing their discontent about the demolition of the mosque. Five of them are now on trial on fabricated charges of having links with the People’s Resistance Movement of Iran, Jondollah. Everybody in Baluchistan knows quite well that these are simple teachers and students that have no any kind of links with any armed group or political organizations.
The Islamic Republic of Iran claimed that their trial has been open to the public and the parents of the victims were also present. That regime portrays this trial as if the innocent teachers and students were guilty of some criminal activities in which innocent people have died. This is a new farce of a new kind. The government destroyed the mosque and arrested several teachers and students. They are the victims. There is no any other victim. What a regime! What an Islamic Republic? What an Islamic Republic of Iran? What an Islam in which all sins are allowed! The regime demolishes a mosque, arrests many people for protesting against it and then they stage manage a dramatic trial and claim that there were some people who were victimized by those teachers and students that were arrested.http://www.thebaluch.com/112508_pressRelease_b.php
Karim Abdian, Ph.D., executive director of the Ahwaz Human Rights Organization, USA , who represents the Ahwazi Arabs in Iran , deplored the continued violation of human rights of the smaller nationalities in Iran and mentioned the hanging of Baluch journalist and human rights campaigner Yaqub Mehrnihad.http://www.thebaluch.com/081608_release.php
American Chronicle Appeal to Save the Lives of 2 Baloch Teachers …For these reasons, the Baluchs are widely persecuted and undeservedly vilified in Iran. A few days ago, two Baluch religious leaders and teachers, …http://www.americanchronicle.com/articles/57991
Baluch human rights activists arrested, An Iranian Baluch journalist and civil rights campaigner, Yaghub Mehrnehad, aged 28, …. economic, cultural and ethnic oppression of the Baluch people. …http://www.petertatchell.net/international/iranjournalisttobeexecuted.htm

Mullah Mafia IRI caught redhanded stealing Iranian Oil & Gas

‏23 هزار ميليارد ريال در آمد گاز گم شده

مرجع حکومتی: چرا حضور مردم در انتخابات مهم است

از کسانی خارج از وزارت کشور برای اجرای انتخابات دعوت شده

پاسخ مردم ایران به آخوندهای شیاد در روز انتخابات

اعتراف به بی اعتنايی کامل مردم به نمایش انتخابات

درگیری دانشجویان دانشگاه آزاد شهرری با مزدوران رژیم

درگیری دانشجویان دانشگاه بابل با مزدوران رژیم

راهپیمایی کارگران لوله سازی اهواز

Mehdi Khazali - A thorn on the side of the Mullah Mafias of IRI

مهدی خزعلی

زندگی نامه دکتر مهدی خزعلی

قوم یهود در ایران !
جناب آقای مصباح؛ آیا حقیقت دارد پای رهبر را بوسیده اید؟
زندگی نامه دکتر مهدی خزعلی
روانشناسی احمدی نژاد
مبارزه سیاسی باازاله بکارت
عودلاجان گیت احمدی نژاد
آقاي رئيس جمهور : اول فكركنيد ، بعد بچه دار شويد
حکم بستن عمامه و کراوات
احمدی نژاد و سلامت جنسی
رمزگشایی قتل سید احمد خمینی رحمه الله علیه
خاطره ای از روح اله حسینیان برای تسکین خودم !
پروفسور حمید مولانا کیست ؟
آقای رییس جمهور ؛ خیلی محرمانه !
احمدی نژاد و حمام ترکی !
پاسخ احمدی نژاد به همسر پالیزدار
شریعتمداری و انجمن حجتیه
آقای احمدی نژاد، آيا فقط اهانت به رييس جمهور جرم است
توحید آیت الله مصباح و شرک مراجع !
دکتر گفته !!
آنوسی ها ! ( یهودیان مسلمان نما )
دانشمند جاهل !
طشت و سر بریده و خرابه شام؛ دروغ است !
حضرت " آقا " غلط فرموده اند !!
المستقبل: خزعلی، احمدی‌نژاد را متهم به دست داشتن در ترور کاظم سامی کرد
تاج یا عمامه !
شهدا را در بیت رهبری دفن کنید !
اگر من جای رهبر بودم !
طنز آخوندی !
من بی صلاحیتم !
آقای اکبر گنجی
نامه به آیت الله مصباح در باب ولایت فقیه
رهبری و توحید آشوری !
لباس پیامبر !
شهادت دکتر سامی به روایت آقای اکبر اعلمی
امامی کاشانی : راست راست می ایستند و حرف های دروغ دروغ می زنند!
مرگ میر صیافی برگ سیاهی بر کارنامه ما !
آقای احمدی‌نژاد؛ مهمتر از هولوکاست...
گفتگویی صمیمی با سید خندان
جانبازی در آتش و جانبازی در زنجیر !
براندازی گرم !
حضرت آیت الله هاشمی رفسنجانی
من به مولانا مشکوکم !
رمز گشایی قتل دکتر سامی!
سوابق علمی فرهنگی
من به میر حسین موسوی خاتمی رای می دهم
گفتگو با بهترین سید دنیا
اطرافیان چماقدار و چاقو کش خاتمی !!!
تماس پالیز دار از زندان رجایی شهر
دم خروس و بیت آیت الله مصباح
بجای احمدی نژاد مرا رد صلاحیت کردند !

شنبه، 22 فروردین ماه 1388 برابر با 2009 Saturday 11 April

جزئیات واردات بنزین از 10 کشور خارجی

خبرگزاری مهر جزئیات واردات بنزین از 10 کشور خارجی در سال 87 را منتشر کرد که براساس آن، 76 درصدی بنزین وارداتی کشورمان از امارات متحده عربی بوده است. آمار واردات بنزین ایران از 10 کشور خارجی در سال 87 به آن میزان بنزینی که از گمرکات کشور ترخیص شده است، اختصاص دارد. برهمین اساس، کشورهای امارات متحده عربی، هند، فرانسه، هلند، ترکیه، ترکمنستان، جمهوری آذربایجان، تایوان، کرواسی و الجزایر حدود 3 میلیارد و 62 میلیون کیلوگرم بنزین به ارزش بیش از 2 میلیارد و 737 میلیون دلار به کشورمان صادر کردند که در این میان، امارات متحده عربی بیشترین سهم را به خود اختصاص داده است. در این مدت امارات متحده عربی بیش از دو میلیارد و 81 میلیون دلار بنزین به ایران صادر کرد که این میزان حدود 76 درصد بنزین خریداری شده از سوی ایران را شامل می شود، ضمن اینکه حجم بنزین وارداتی ایران از این کشور عربی در سال 87 به بیش از 2 میلیارد و 268 میلیون کیلوگرم رسید. این گزارش می افزاید: کشورهای هند، ترکیه و ترکمنستان نیز به ترتیب با بیش از204 ، 118 و 99 میلیون دلار بعد از امارات بیشترین سهم را در فروش بنزین به ایران داشته اند. در سال 87 واردات بنزین ایران از الجزایر به بیش از 66 میلیون دلار رسید. این کشور آفریقایی در همین مدت بیش از 65 میلیون کیلوگرم بنزین به ایران فروخت. در همین حال، صادرات بنزین کشور تایوان به ایران در سال گذشته به 47 میلیون دلار نزدیک شد. اما کشورهای اروپایی هلند، فرانسه و کرواسی نیز به ترتیب با بیش از 40 ، 30 و 25 میلیون دلار در رتبه های بعدی صادرات بنزین به ایران در سال 87 قرار گرفتند. همچنین جمهوری آذربایجان با فروش بیش از 21.5 میلیون کیلوگرم بنزین به ارزش بیش از 24 میلیون کمترین میزان صادرات بنزین به ایران را در میان نه کشور یاد شده به خود اختصاص داد. در حالی قانون بودجه سال 87 دارای ردیف بودجه ای واردات بنزین بود که این ردیف بودجه ای در قانون بودجه سال 88 کل کشور حذف شده است.

Elections? What elections....

شرایط کنونی و انتخابات!
آرش صبحی
در شرایطی که رژیم جابر و سرکوبگر اسلامی کمر به نابودی همه سرمایه های مادی و معنوی کشور، منجمله جوانان این مرز و بوم بسته، در شرایطی که دانشگاههای این کشور به پادگان نظامی و قبرستان بدل گردیده، در هنگامه ای که رژیم سفاک اسلامی ثروتها و منابع ملی کشور را به تاراج داده و منابع و منافع ملی را برای ماندگاری، تقدیم اربابان خارجی و یاران خود از یکسو، و بخش دیگر را صرف هزینه های تروریستی کرده و آنرا به جیب حماس و حزب الله و دیگر گروههای تروریستی در منطقه و اقصی نقاط جهان میریزد، در شرایطی که رژیم اسلامی برای بقای خود بخش عظیمی از آبهای سرزمینی کشور را بگونه ای سخاوتمندانه به ارباب شرقی خود یعنی روسیه تقدیم نموده و صداهای دیگری از آنسوی خلیج همیشه فارس مبنی بر مالکیت سه جزیره استراتژیک تنب بزرگ و کوچک و ابوموسی بگوش میرسد که تماما ناشی از ضعف و زبونی حکومت فاسد اسلامی است، و درهنگامه و موقعیتی که رژیم اسلامی بجز خیانت و جنایات خود ظرفیت شنیدن هیچ صدای اعتراضی را ندارد و آنرا بر نمی تابد، و قدرت جهنمی خود را مصروف سرکوب مردم ایران از هرصنف و لایه و قشری، منجمله دانشجویان و کارگران و زنان و آزادیخواهان نموده است. دربحبوحه ای که موج سرکوب رژیم در داخل کشور بیداد میکند و زندانهای رژیم مملو از جوانان و دگراندیشان و آزادیخواهان و دانشجویان است، و آمار رو به رشد فساد و فحشا و اعتیاد، و بموازات آن حجم فساد و چپاول دولتمردان و دست اندرکاران ریز و درشت حاکمیت فاسد اسلامی با نرخی رو به رشد و سرسام آور روبروست، بنحویکه شالوده های فرهنگی و اجتماعی و خانوادگی با سرعت هر چه تمامتر در سراشیبی سقوط قرار گرفته و در شیبی تند در حال حرکت و فروریزیست، حاکمیت ضد بشری و ضدایرانی اسلامی و کارگزاران ریز و درشتش دم از انتخابات، و شرکت هرچه وسیعتر مردم در انتخابات را بمیان میاورند!؟ کدام انتخابات و برای چه منظوری؟؟ در جهت فقر و فلاکت بیشتر؟؟ بمنظور فساد و فحشا و اعتیاد دامنه دارتر؟؟ با هدف مصادره و چپاول گسترده تر؟؟ جامع ترشدن انحطاط اخلاقی و فروریزی تمام عیار زیربناها و شالوده های اجتماعی و فرهنگی و خانوادگی؟؟ براستی ملت ایران چرا باید به پای صندوقهای رای بروند؟؟ ملتی که طی سه دهه گذشته از اوج قدرت به حضیض ذلت درغلطیده و هیچ افق روشنی برای آینده بچشم نمیخورد، چه فرقی دارد که میر حسین موسوی بیاید یا محمود احمدی نژاد، یا مهدی کروبی و یا ...؟؟ مسلم است که همه این مهره ها طی سه دهه گذشته، هریک در زمانها و مقاطع مختلف آزمایش خود را پس داده و اثبات نموده اند که هیچ یک از آنها دل در گرو حال و روز مردم ایران نداشته و ندارند. میماند ملت ایران که دریابد چرا باید در انتخابات شرکت کند؟؟ ملت ایران باید خود کلاهش را قاضی کرده و از خود بپرسد که حضورش در انتخابات چه آثار و تبعاتی را در پی خواهد داشت؟ طرح این سئوال و آنچه که در سطور قبلی بدان اشاره شد، هر ایرانی را به این نتیجه رهنمون مینماید که اصلح ترین اقدام در این برهه زمانی که رژیم اسلامی چون مار زخم خورده بر خود می پیچد، همانا پشت کردن به تمامی مهره های رژیم و خالی گذاشتن مراکز اخذ رای خواهد بود تا جهانیان دریابند نظام اسلامی از نقطه نظر مقبولیت مردمی در نقطه صفر قراردارد و مردم ایران را هیچ رابطه ای با این رژیم متصور نیست. کلام آخر اینکه یگانه راه مطلوب و کم هزینه برای مردم همان است که با تحریم گسترده انتخابات صدای اعتراض خود را بگوش جهانیان برسانند و با فریاد خاموش، داد برآورند که این نظام استبدادی از هیچ منظری نماینده واقعی ملت ایران نبوده، نیست، و نخواهد بود.
بیست فروردین 88

ایرانیت یا اسلام؟ کدام یک راه توست‌؟

ایرانیت یا اسلام؟ کدام یک راه توست‌؟

عشق میاد

عشق میاد